Wednesday, October 30, 2019

Elder’s Corner: In Search of the Ring


“Last Saturday started like any other Saturday except I had a lot on my plate to get done as our church was having a community picnic outside. I emptied trailers to carry the picnic tables, got the canopy to set up in case of rain, went to the store and got food to grill, and got the bounce house ready to unload. It started to rain just as I was setting up the canopy. Matt came by the park and said they had decided to set everything up indoors. So I went home and got the other trailer with the bounce house on it. We had a great time of fellowship, good food, and a good turnout. When I got everything put away that night, I came home and looked down at my hand only to discover that my wedding ring was gone. It was dark and rainy so I decided to wait until the next day to look for it. I took my metal detector to the place where I had set up the canopy. I also checked pockets, gloves, truck, coat, and everywhere else I had been as I retraced my steps. No luck finding the ring. It's been a week since I lost it. I went out again today with metal locator and searched again. No luck, again.  Even though the ring was worth a few hundred bucks, to me it was priceless because of what it signified. My wife had placed it on my finger to symbolize our trust and love for each other.
I now have a greater appreciation than I've ever had for the parable Jesus told in Luke 15:3-10.
In verse 4, He starts “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the pasture and go after the one which is lost until he finds it?” In verse 8, He repeats the lesson “Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying 'Rejoice with me, for I have found the coin which I had lost!' In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
Now I hope I find my ring, but this story Jesus told reminds me there are people who are lost which are much more important than earthly, material things (things which won't make it into eternity—but lives we can influence while we are here, that is what is important.)
—Alan

Theology 201 #10: Cultural Commands Part 2 The Letter of the Law vs. the Spirit of the Law


 Greet one another with a holy kiss. All the churches of Christ greet you” (Rom. 16:16 NASB).

Last month we began a discussion of cultural commandments. Cultural commands can be defined as: something that applies to the letter of the law in one culture, yet only the intent of the law applies in other cultures. Thus, because of cultural issues, a person could follow the letter of the law and yet break the intent of the law. That is sin regardless of one’s culture.
So last month we discussed four guiding principles that will help us to understand cultural commands; and these principles will help us to understand all of Scripture. The four principles are as follows. First, we need to understand that all of Scripture is always authoritative (2 Tim. 3:16-17). Second, not all of Scripture is written to everyone. Third, the core meaning applies to everyone.
The core meaning is discovered by asking the following eight questions: WHO is saying what is written? WHOM to were the words spoken? WHEN were these things done or said (meaning which covenant/age)? WHAT is the context in which the passage is found (one chapter before and after)? It is likewise important to understand what the historical context of the event or words spoken: WHERE did it take place (physical location)? HOW are the key words used here and elsewhere?
Next we need to ask, WHY was the passage recorded? And HOW did the original audience respond? Lastly, the fourth guideline to understanding Scripture is to always keep in mind that Biblical commands are there to help us to love God and other people. Like I said, these four principles are essential to understanding all of Scripture, and especially cultural commands.
If a person does not understand the original meaning, they will naturally misapply numerous verses in the Bible! If we apply literally, aka, the letter of the law, to every verse of Scripture, by default we can violate the intent of the command, aka, the spirit (or intent) of the law.
At this point some will object to the idea of merely following the spirit of the law instead of the letter of the law because they claim that it will lead to liberalism. However, in every instance in which the spirit of the law is more crucial than the letter of the law, the result is more conservative. For example, the letter of the law says, “Don’t murder” (Ex. 20:13). On the other hand, the spirit of the law states that if we even harbor hatred for someone else, we are guilty of murder (Matt. 5:21-22). Another example is the command against committing adultery (Ex. 20:14). Jesus taught that the spirit of law in this regard says that looking lustfully at a person is committing adultery in your heart (Matt. 5:28). Likewise, in the example of greeting one another with a holy kiss, the spirit of the law is much more conservative than the letter of the law.
Thus, let’s analyze this command. The letter of the law commands that we kiss each other on the cheek as a greeting. However, the spirit of the law says something radically different. In the Middle Eastern culture that the Bible was originally written to, a kiss was a sign of their perfect unity and mutual forgiveness. By calling it a “holy kiss” would symbolize Christ’s love mutually shared (portions from Gareth Reese, New Testament Epistles Romans, pgs. 745-746). No doubt in certain cultures today, literally greeting one another with a holy kiss, a kiss on the check, still conveys that same meaning. Therefore, if a person lived, or visited a place like that, as Christians, they should continue to practice that greeting. Yet keeping in mind its original intent.
On the other hand, in our Western culture, literally greeting others in that way would not convey the sign of their perfect unity and mutual forgiveness in Christ. Thus, how does one greet others in such a way to convey perfect unity and mutual forgiveness in Christ? It really is a matter of the heart.
When I greet other Christians, do I genuinely have Christian love for them? Are there any elements of jealousy that I might have regarding them? Do I desire unity in Christ among us? In this, am I willing to swallow my pride, and seek forgiveness of things that could be keeping us apart?
Thus outwardly, the command to greet one another with a holy kiss or in “Christian love” (Rom. 16:16 NLT), could be fulfilled with a handshake, hug, etc. Yet inwardly, there is a world of difference than simply giving a person a greeting. That is the spirit of the law. And as we seek to follow the spirit of the law rather than just the letter of the law, God does a work of the Spirit in our hearts and lives and in the lives of those that we come in contact with.
In His service,
Matt