Monday, April 3, 2017

Man, The Image of God #13: Something Worth Dying For

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20).
As I reflect over this past month I can’t help but think of a few individuals who are a part of our congregation who are currently serving in our country’s armed forces. These young men (and all who have served in our armed forces for that matter) have made an oath to support and defend our constitution as a nation against all enemies, and to obey the orders given to them from the President and their commanding officers. Thus, by affirming this oath, they have stated something that is worth dying for, namely the protection and freedom of our nation. For this I believe that we should always be grateful for these individuals and their families!
This month as we celebrate Good Friday and Easter, we remember Someone else who saw something worth dying for. Jesus died for the sins of all people so that all might be able to receive eternal freedom. Jesus knew that in order to bring the possibility of eternal freedom in Heaven with God to mankind, He must pay the ultimate price, His own life. And He willingly gave His life for us on His own accord. Thus, in Jesus’ eyes, you are worth dying for.
Throughout the ages, many men and women have recognized that the cause of Christ is something worth dying for. During the years following Jesus’ ascension, tension developed between the Jews and Christians. In order for a person to be saved prior to the cross of Christ, they had to become a Jew, placing their faith in the One True God. However, with the coming of Jesus, He claimed to be the fulfillment of all the Old Testament (OT) prophesies concerning the Anointed One who was to come, the Christ (John 4:25-26). Some recognized this reality, and affirmed who Jesus was and is (Matt. 16:16). And Jesus’ death and resurrection affirmed His identity (John 20:28-29).
Since the time of the cross and resurrection of Jesus, in order for anyone to be saved: Jew and Gentile (those who are not Jewish) alike they would now have to recognize that Jesus is the One True God and place their faith in Him. This meant that for those living during that time as believing Jews would have to now place their faith in Jesus (becoming Christians) in order to remain saved. There were many Jews who were unwilling to accept this. Some of these Jews so adamantly opposed this that they sought to hunt down and kill Christians for their faith in Jesus. All of the remaining 11 disciples (excluding Judas Iscariot) died for their faith in Christ, as they sought to share the Good News of Jesus with others.
At the heart of the opposition was the fundamental Biblical truth in the Trinitarian God, and the Trinitarian God alone is to be worshiped. Most of the Jews rejected the idea of the Trinity even though it can be seen clearly in the OT (see http://eugenechristianchurch. blogspot.com/2014/05/god-revealed-7-case-for-trinity.html). While on the other hand, many of those who experienced opposition including death from those with non-Jewish backgrounds did not have any problem with the claim of Jesus being God, or God the Father, or God the Holy Spirit. Their problem was the exclusive claim of the Trinity: One God in 3 persons. This non-Jewish opposition thought that it was ok to worship 1,000s of gods (and some saw Caesar, the Emperor of the Roman Empire, as superior to the others). Yet the foundational issue that these early Christians stood for to the point of death was their belief in the Trinitarian God, and the Trinitarian God alone is to be worshiped. A similar opposition still exists today. 
 As we travel through the history of Christianity, we find numerous individuals dying for this foundational teaching. Prior to A.D. 1232, the Bible was primarily only available for those within the religious hierarchy. However, from that point on began a movement to get the Bible into the hands of the common man. John Wycliffe (A.D. 1329-1384) stood as the leading reformer. He taught, as the Bible itself teaches, that the Bible is the sole authority for faith and practice (see Deut. 4:2; Pro. 30:5-6; Matt. 15:3, 6; Luke 10:7; 1 Cor. 4:6; Col. 2:8; 1 Tim. 5:18; 2 Tim. 3:16-17; 2 Pet. 3:15-16; Rev. 22:18-19). Thus, believing this foundational principle of Christianity, Wycliffe produced the first English manuscripts of the Bible. Those who opposed the teaching of the Bible alone as the sole authority for faith and practice, and that every person has a right to have God’s Word in their own language were so infuriated by Wycliffe that after he died a natural death they dug up his bones, crushed and burned them then scatter them in a river. Similarly, many of Wycliffe’s associates and succeeding individuals who believed in the Bible alone as the sole authority were likewise put to death (Peter Waldo, William Swinderby, William Tyndale, etc.). A similar opposition still exists today.
Meanwhile, throughout the history of the church there have been many who have stood for the foundation doctrine of justification by faith alone; that is that a person is saved by faith alone in the Trinitarian God alone (John 3:16; Rom. 3:20-28; Gal. 2:16; 3:2-14; 5:1-13; Eph. 2:8-9). The opposition has claimed that yes faith is necessary but so are works in order to be saved; while the Bible teaches that good works are a natural result or evidence of salvation (Eph. 2:10; James 2:18). In A.D. 1517, Martin Luther sounded the battle cry of the Protestant Reformation which focused primarily on the foundational elements of the Bible alone and justification by faith alone (see The Encyclopedia of Christianity, “Reformation Principles,” pgs. 531-532). And as a result Luther and other reformers experienced persecution, some even died for these foundational doctrines of Christianity. And the same is true today.  
During my lifetime, I too have experienced opposition from those who oppose these same foundational principles of Christianity. While going to Bible College, my wife and I had a certain “Christian” church financially support us. After graduation, I learned that this “Christian” church did not adhere to Christ’s deity and the doctrine of the Trinity. Upon learning this, I showed them numerous passages supporting these foundational teachings, yet they rejected them. It was from that moment that I rejected our partnership with them costing me hundreds of dollars monthly. However, it was the right thing to do.
Since then, I have similarly seen people leave churches because they rejected the foundational teachings of Christianity. My heart has broken over each one of them, as I love them all dearly. While there are many doctrines that Christians can agree to disagree upon, the foundational principles are worth dying for as so many throughout church history have demonstrated. And at the end of the day, if we do not stand for anything, we will fall for everything.
Thus, I want to make very clear, I love all people regardless of their religious beliefs! Yet I challenge you to consider why you believe what you do; is it worth dying for? God bless!
In His service,

        Matt

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